<?xml version='1.0' encoding='UTF-8'?><rss xmlns:atom='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' version='2.0'><channel><atom:id>tag:blogger.com,1999:blog-10648525</atom:id><lastBuildDate>Sun, 03 Jan 2010 11:25:36 +0000</lastBuildDate><title>Projet René Guénon</title><description>Our studies encompass the main religions of the world: hinduism, judaism, christianism, buddhism, islam.</description><link>http://elkorg-projects.blogspot.com/</link><managingEditor>noreply@blogger.com (Radu Iliescu)</managingEditor><generator>Blogger</generator><openSearch:totalResults>608</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-8673475923520671018</guid><pubDate>Sat, 19 Dec 2009 03:37:00 +0000</pubDate><atom:updated>2009-12-19T09:10:46.728+01:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Mumford Lewis</category><title>Lewis Mumford - The Myth of the Machine (note de lectura)</title><atom:summary type='text'>Made by Silviu Man.Volume One - TECHNICS AND HUMAN DEVELOPMENT - Harcourt, Brace, Jovanovich Publishers, New York, 1967Volume Two – THE PENTAGON OF POWER - Harcourt, Brace, Jovanovich Publishers, New York, 1970VOLUME 1 - TECHNICS AND HUMAN DEVELOPMENTChapter 1 – PrologueTool-technics, in fact, is but a fragment of biotechnics: man’s total equipment for life.Until man had made something of himself</atom:summary><link>http://elkorg-projects.blogspot.com/2009/12/lewis-mumford-myth-of-machine-note-de.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>0</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-4864597754173785703</guid><pubDate>Thu, 19 Nov 2009 16:50:00 +0000</pubDate><atom:updated>2009-12-12T18:34:16.043+01:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Delsol Chantal</category><title>Chantal Delsol – Icarus Fallen. The search for meaning in an uncertain world (note de lectura)</title><atom:summary type='text'>Made by Silviu Man.ISI Books, Wilmington, Delaware, 2003. Translated from the French by Robin DickINTRODUCTIONEvents shape men, and so does the lack of events.A society that fears greatness silences its expansive possibilities.Hope […] indicates a sort of pre-knowledge.[Man] is caught in a trap of what he is no longer able to come or interpret.He who knows the why, as Nietzsche said, can tolerate</atom:summary><link>http://elkorg-projects.blogspot.com/2009/11/chantal-delsol-icarus-fallen-search-for.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>1</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-4260656155189039035</guid><pubDate>Fri, 30 Oct 2009 18:12:00 +0000</pubDate><atom:updated>2009-10-30T19:16:52.229+01:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Lings Martin</category><title>Martin Lings - Un Saint soufi du XXe siècle (note de lectura)</title><atom:summary type='text'>Sous-titre: Le cheikh Ahmad al-‘Alawî. Héritage et testament spirituels. Version française parue en novembre 1990, Editions du Seuil.Titre original: A Sufi Saint of the Twentieth Century. Shaikh Ahmad al-‘Alawî. Georges Allen &amp; Unwin Ltd, 1971, 1973.Parole soufie: « Celui dont l’âme ne fond pas comme neige au creuset de la religion, de celui-là la religion fond comme neige au creux de la main. »</atom:summary><link>http://elkorg-projects.blogspot.com/2009/10/martin-lings-un-saint-soufi-du-xxe.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>0</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-1186644566880027976</guid><pubDate>Sun, 27 Sep 2009 14:45:00 +0000</pubDate><atom:updated>2009-09-27T20:06:14.458+02:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Berdiaev Nicolae</category><title>Nikolai Berdiaev - Un Nou Ev Mediu (note de lectură)</title><atom:summary type='text'>de Irina Bazon Nikolai Berdiaev, Un Nou Ev Mediu (1927)  – note de lectură (Editura Omniscop, Craiova, 1995, traducere de Maria Vartic)SFÂRŞITUL RENAŞTERII Renaşterea medievală inspiră arta gotică şi pictura primitivilor italieni, a căror renaştere e creştină. Sfinţii Dominic şi Francisc, Ioachim de Flore şi Sfântul Thomas D’Aquino, Dante şi Giotto, iată adevărata renaştere a spiritului omenesc, </atom:summary><link>http://elkorg-projects.blogspot.com/2009/09/nikolai-berdiaev-un-nou-ev-mediu-note.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>1</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-2384502526871729831</guid><pubDate>Thu, 20 Aug 2009 15:04:00 +0000</pubDate><atom:updated>2009-08-20T17:10:09.232+02:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Dugin Alexander</category><category domain='http://www.blogger.com/atom/ns#'>Nasr Hossein Seyyed</category><category domain='http://www.blogger.com/atom/ns#'>Eliade Mircea</category><category domain='http://www.blogger.com/atom/ns#'>Sedgwick Mark</category><category domain='http://www.blogger.com/atom/ns#'>Vâlsan Michel</category><category domain='http://www.blogger.com/atom/ns#'>Schuon Frithjof</category><category domain='http://www.blogger.com/atom/ns#'>Evola Julius</category><category domain='http://www.blogger.com/atom/ns#'>Guénon René</category><title>Mark Sedgwick, Against the Modern World (note de lectura)</title><atom:summary type='text'>Traditionalism and the Secret Intellectual History of the Twentieth Century Oxford University Press, 2004. A biography of Rene´ Gue´non and a history of the Traditionalist movement that he founded. About the method: “A survey of a movement as large as Traditionalism presents certain organizational difficulties for a historian, especially once Traditionalism has split into several branches and </atom:summary><link>http://elkorg-projects.blogspot.com/2009/08/mark-sedgwick-against-modern-world-note.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>4</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-5412452357031327030</guid><pubDate>Sat, 15 Aug 2009 16:29:00 +0000</pubDate><atom:updated>2009-08-15T18:32:15.822+02:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Ibn Khaldoun</category><title>Ibn Khaldoun, Prolégomènes, (II) - note de lectura</title><atom:summary type='text'>Sur la dignité de vizir: « Le vizirat est la souche dont dérivent les diverses charges sultaniennes et les dignités royales. En effet, le mot seul de vizirat indique d’une manière générale l’idée d’assistance, car il dérive, soit de la troisième forme du verbe ouezera, laquelle signifie aider, soit de ouezr, nom qui signifie fardeau. On comprendra la dernière dérivation en se rappelant que le </atom:summary><link>http://elkorg-projects.blogspot.com/2009/08/ibn-khaldoun-prolegomenes-ii-note-de.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>0</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-1304154922043813073</guid><pubDate>Mon, 20 Jul 2009 11:31:00 +0000</pubDate><atom:updated>2009-07-20T13:33:24.630+02:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Ibn Khaldoun</category><title>Ibn Khaldoun, Prolégomènes, (I) - note de lectura</title><atom:summary type='text'>Traduits en français et commentés par W. Mac Guckin de Slane. Ediţia franceză: 1863. Livre I: De la société humaine et des phénomènes qu’elle présente, tels que la vie nomade, la vie sédentaire, la domination, l’acquisition, les moyens de gagner sa subsistance, les sciences et les arts.  Introduction (rédigée par le traducteur) Un ouvrage qui touche toutes les branches des connaissances et de la </atom:summary><link>http://elkorg-projects.blogspot.com/2009/07/ibn-khaldoun-prolegomenes-i-note-de.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>0</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-1272621961751474062</guid><pubDate>Sat, 02 May 2009 12:03:00 +0000</pubDate><atom:updated>2009-05-02T21:24:50.022+02:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Andrew</category><category domain='http://www.blogger.com/atom/ns#'>Calcutt</category><title>Andrew Calcutt – Arrested Development. Pop culture and the Erosion of Adulthood (note de lectura)</title><atom:summary type='text'>Made by Silviu ManCassell, London, 1998INTRODUCTION : SAFEInfantilism is not completely new, but its significance in today’s society is entirely unprecedented.By celebrating an idea of ourselves as vulnerable and childlike, pop culture has contributed to the development of a society obsessed by safety.In the 1990s, you can have any sexuality you like as long as it is safe.From being a word which </atom:summary><link>http://elkorg-projects.blogspot.com/2009/05/andrew-calcutt-arrested-development-pop.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>0</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-2948001426120854293</guid><pubDate>Fri, 20 Feb 2009 13:30:00 +0000</pubDate><atom:updated>2009-02-20T16:03:18.472+01:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Ibn 'Arabi</category><category domain='http://www.blogger.com/atom/ns#'>Vâlsan Michel</category><title>Ibn 'Arabi - Conseil à un ami (texte intégral)</title><atom:summary type='text'>Au nom d'Allah, le Tout Miséricordieux, le Très Miséricordieux !Ma réussite n'est que par Allah ! A Lui je me remets et vers Lui je reviens !Louange à Allah et salut à ceux de Ses serviteurs qu'Il S'est choisis, ainsi qu'au frère saint le plus noble !Tu m'as demandé qu'Allah t'assiste et te confirme quant à ce qu'Il t'a mis à charge (par Sa Loi)- "de te rédiger du trait de ma main un texte de </atom:summary><link>http://elkorg-projects.blogspot.com/2009/02/ibn-arabi-conseil-un-ami-texte-integral.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>2</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-4158398088851356917</guid><pubDate>Mon, 12 Jan 2009 13:59:00 +0000</pubDate><atom:updated>2009-01-13T21:21:02.888+01:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Tămaş Mircea A.</category><title>Mircea Tămaș, Mânia zeilor (breviar de idei)</title><atom:summary type='text'>1. Tradiția creștină susține că, la un moment dat, Dumnezeu s-a mâniat pe oameni, trimițând potopul. Și în alte tradiții zeii sunt adesea mânioși (sumeriană, greacă). Omenirea a reușit, se pare, să se prostească atât de mult încât să trezească mânia zeilor, mânie ce nu e ușor de trezit de vreme ce aceștia au ca esență milostenia.2. Acum, la început de secol XXI, trăim în completă ”ilegalitate”. </atom:summary><link>http://elkorg-projects.blogspot.com/2009/01/mircea-tma-mnia-zeilor-breviar-de-idei.html</link><author>noreply@blogger.com (Ioana)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>0</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-6428695149618213290</guid><pubDate>Sun, 30 Nov 2008 15:17:00 +0000</pubDate><atom:updated>2008-12-12T15:12:51.375+01:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Lovinescu Vasile</category><category domain='http://www.blogger.com/atom/ns#'>Stanca Dan</category><category domain='http://www.blogger.com/atom/ns#'>Mihăescu Florin</category><title>Dan Stanca, Un veşnic marginal (text integral)</title><atom:summary type='text'>Primul text al lui Vasile Lovinescu l-am văzut în 1977. Am încercat să-l citesc, dar n-am înţeles nimic. Spre sfîrşitul anilo ’70, l-am cunoscut pe Florin Mihăiescu, graţie căruia am pătruns într-un univers total străin mie, care-mi dădea o stare specială de ebrietate, pe care bunăoară cărţile pure de literatură, romanele, poezia nici pe departe nu reuşeau să mi-o transmită. Aceasta a fost de </atom:summary><link>http://elkorg-projects.blogspot.com/2008/11/dan-stanca-un-venic-marginal-text.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>1</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-6559538020795348449</guid><pubDate>Sun, 30 Nov 2008 15:16:00 +0000</pubDate><atom:updated>2008-12-04T16:29:15.390+01:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Burckhardt Titus</category><category domain='http://www.blogger.com/atom/ns#'>Lovinescu Vasile</category><category domain='http://www.blogger.com/atom/ns#'>Cristian Roxana</category><category domain='http://www.blogger.com/atom/ns#'>Vâlsan Michel</category><category domain='http://www.blogger.com/atom/ns#'>Mihăescu Florin</category><category domain='http://www.blogger.com/atom/ns#'>Schuon Frithjof</category><category domain='http://www.blogger.com/atom/ns#'>Avramescu Mihail</category><category domain='http://www.blogger.com/atom/ns#'>Guénon René</category><title>Nostalgia după un mare guénon-ist (interviu cu Florin Mihăiescu realizat de Alexandru Anghel)</title><atom:summary type='text'>Florin Mihăiescu s-a născut la 19 februarie 1923, în Tomşani-Vâlcea. A absolvit Liceul "Al. Lahovary" din Râmnicu Vâlcea (1942) şi apoi Institutul Politehnic Bucureşti (1947), urmând (din 1945) în paralel cursurile Facultăţii de Litere.În 1958 l-a întâlnit pe Vasile Lovinescu, care a avut asupra sa o influenţă covârşitoare. A păstrat o legătură de prietenie strânsă cu acesta până la moartea lui </atom:summary><link>http://elkorg-projects.blogspot.com/2008/11/nostalgia-dup-un-mare-gunon-ist.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>0</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-386146023857227930</guid><pubDate>Sat, 08 Nov 2008 14:22:00 +0000</pubDate><atom:updated>2008-11-08T15:24:38.130+01:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Huizinga Johan</category><title>Johan Huizinga, Homo ludens. Încercare de determinare a elementului ludic al culturii, (note de lectura)</title><atom:summary type='text'>Humanitas, Bucureşti, 2007. Traducere din olandeză de H. R. Radian. Prefaţă şi notă biobibliografică de Gabriel Liiceanu. Introducere Atunci când omul n-a mai părut atât de deştept, i s-a adăugat numelui vechi, homo sapiens, acela de homo faber (omul faur). Este impropriu, pentru că nnumeroase animale                                                             făuresc. Pe de altă parte, homo </atom:summary><link>http://elkorg-projects.blogspot.com/2008/11/johan-huizinga-homo-ludens-ncercare-de.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>0</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-1094394364401786613</guid><pubDate>Tue, 28 Oct 2008 18:42:00 +0000</pubDate><atom:updated>2008-10-31T19:52:37.837+01:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Scrima Andrei</category><title>Andre Scrima, Experienţa spirituală şi limbajele ei (breviar de idei)</title><atom:summary type='text'>I. EXPERIENȚA SPIRITUALĂ:1. Tema experienței spirituale, ca temă a unui curs, reprezintă un vehicul de nama-transmitere a unor informații. Dar, dincolo de aceasta, trebuie explorate și alte zone mai profunde ale cunoașterii, care cer un exercițiu intelectual specific lor.2. Este necesara interiorizarea celor ascultate, inerenta în fond oricărei cunoașteri riguroase. A cunoaște înseamnă ”a te </atom:summary><link>http://elkorg-projects.blogspot.com/2008/10/andre-scrima-experiena-spiritual-i.html</link><author>noreply@blogger.com (Ioana)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>4</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-5799284430289917064</guid><pubDate>Thu, 16 Oct 2008 16:43:00 +0000</pubDate><atom:updated>2008-12-21T19:31:37.220+01:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Chodkiewicz Michel</category><title>Michel Chodkiewicz, Quelques aspects des techniques spirituelles dans la Tariqa Naqshbandiyya, (texte intégral)</title><atom:summary type='text'>En 874/1469 Jâmî (ob. 898/1492), alors âgé d'une soixantaine d'années, retrouva à Tachkent le Shaykh `Ubaydallâh Ahrâr (ob. 895/1490) et demeura quinze jours auprès de lui. Or ce face-à-face de deux semaines, selon le récit que nous en donne l'auteur des Rashahat `ayn al-hayât (1) fut à peu près totalement silencieux. Que se passe-t-il pendant ce colloque muet ? Nous l'ignorons, bien sûr et non </atom:summary><link>http://elkorg-projects.blogspot.com/2008/10/michel-chodkiewicz-quelques-aspects-des.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>0</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-8610349574906750016</guid><pubDate>Sun, 14 Sep 2008 20:22:00 +0000</pubDate><atom:updated>2008-10-30T02:38:41.674+01:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Ortega y Gasset José</category><title>José Ortega y Gasset,  Spania nevertebrată. Schiţă de reflecţii istorice (note de lectura)</title><atom:summary type='text'>Autorul acestor note este Silviu Man.(prima ediţie : España Invertebrada, 1921. Trad. rom. : Sorin Mărculescu, Humanitas, 1997)În înţelegerea realităţii sociale factorul decisiv este perspectiva, valoarea atribuită fiecărui element în cadrul ansamblului.Când pui în evidenţă un fapt ca specific condiţiei spaniole, nu lipseşte niciodată un isteţ care să citeze alt fapt asemănător petrecut în Franţa</atom:summary><link>http://elkorg-projects.blogspot.com/2008/09/jos-ortega-y-gasset-spania-nevertebrat.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>2</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-4744287529601489816</guid><pubDate>Thu, 11 Sep 2008 13:30:00 +0000</pubDate><atom:updated>2008-09-11T15:34:27.753+02:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Iliescu Radu</category><title>Radu Iliescu, Introducere la Versetele serafice (text integral)</title><atom:summary type='text'>Ne place sau nu, întâlnirea religiilor de care vorbea Anca Manolescu e în plină şi fantastică desfăşurare. Primii paşi ai îmbrăţişării civilizaţiilor au avut loc demult, odată cu pundiţii hinduşi care au recunoscut în Iisus al nouălea avatar al lui Vişnu, cu cărturarii musulmani care l-au identificat în persoana lui Du-l-Kifl (cel din Kifl) pe Buddha Sakya-Muni (născut în Kapilavastu), cu </atom:summary><link>http://elkorg-projects.blogspot.com/2008/09/introducere-la-versetele-serafice-de.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>8</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-3059619617962240432</guid><pubDate>Tue, 09 Sep 2008 09:14:00 +0000</pubDate><atom:updated>2008-09-10T05:24:29.736+02:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Augustin Sfântul</category><title>Sfântul Augustin, De doctrina christiana: introducere în exegeza biblică, (note de lectura)</title><atom:summary type='text'>Humanitas, Bucureşti, 2002. Traducere de Marius Ciucă Prolog Scopul scrierii. Regulile de interpretare a Scripturii nu sunt inutile Există în hermeneutica Scripturilor principii ce pot fi transmise. Trei categorii de eventuali critici Unii vor critica această lucrare pentru că nu vor înţelege preceptele. Alţii vor înţelege preceptele, dar nu vor putea să le aplice. A treia categorie este cea a </atom:summary><link>http://elkorg-projects.blogspot.com/2008/09/sfntul-augustin-de-doctrina-christiana.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>0</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-4465176833440285764</guid><pubDate>Sun, 31 Aug 2008 13:01:00 +0000</pubDate><atom:updated>2008-09-08T00:42:51.546+02:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Ellul Jacques</category><title>Jacques Ellul, The Subversion of Christianity (note de lectura)</title><atom:summary type='text'>The author of this notice is Silviu Man.WM. B. EERDMANS PUBLISHING COMPANY, GRAND RAPIDS, MICHIGAN, 1986(originally published in French as La Subversion du Christianisme, Éditions du Seuil, 1984)     CHAPTER I – THE CONTRADICTIONSKirkegaard : Christendom is an effort of the human race to go back walking on all fours, to get rid of Christianity, to do it knavishly under the pretext that this is </atom:summary><link>http://elkorg-projects.blogspot.com/2008/08/jacques-ellul-subversion-of.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>0</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-913694999928275298</guid><pubDate>Sun, 31 Aug 2008 12:54:00 +0000</pubDate><atom:updated>2008-09-15T04:58:53.264+02:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Ceauşu Gheorghe</category><title>Gheorghe Ceauşu, Fenomenologia aroganţei, (note de lectură)</title><atom:summary type='text'>The author of this notice is Silviu Man.omul creează numai în condiţia lui de creaturăCAP. 1 – ORIGINALITATEA. CARACTERIZARE GENERALĂTudor Vianu : dacă ceva poate fi numit operă, atunci obligatoriu trebuie să aibă atributul originalităţii imutabile şi cel al ilimitării simboliceMartin Buber : nu există Cosmos pentru om, decît dacă universul îi este locuinţă cu cămin sacru, în care el oferă jertfe</atom:summary><link>http://elkorg-projects.blogspot.com/2008/08/gheorghe-ceauu-fenomenologia-aroganei.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>0</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-4317780865345173690</guid><pubDate>Sat, 23 Aug 2008 11:56:00 +0000</pubDate><atom:updated>2008-08-23T14:15:31.289+02:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Moise Maimonide</category><title>Moise Maimonide, Originea Calamului (fragment)</title><atom:summary type='text'>Să ştii că numeroasele ştiinţe pe care le poseda neamul nostru pentru a aprofunda aceste subiecte s-au pierdut atât din cauza trecerii timpului cât a dominaţie pe care popoarele barbare o exercitau asupra noastră, şi de asemenea pentru că aceste subiecte, aşa cum am expus-o, nu erau câtuşi de puţin la îndemâna tuturor, textele Scripturilor fiind singurul lucru abordabil pentru toţi. Ştii că nici </atom:summary><link>http://elkorg-projects.blogspot.com/2008/08/moise-maimonide-originea-calamului.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>0</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-1444427180358498446</guid><pubDate>Sat, 23 Aug 2008 05:53:00 +0000</pubDate><atom:updated>2009-02-14T23:40:19.002+01:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Smith Huston</category><title>The Primordial Tradition with Huston Smith, Ph.D.</title><atom:summary type='text'>The Intuition Network, A Thinking Allowed Television Underwriter, presents the following transcript from the series Thinking Allowed, Conversations On the Leading Edge of Knowledge and Discovery, with Dr. Jeffrey Mishlove. THE PRIMORDIAL TRADITION with HUSTON SMITH, Ph.D. JEFFREY MISHLOVE, Ph.D.: Hello and welcome. Our topic today is "The Primordial Tradition" -- the perennial philosophy or the </atom:summary><link>http://elkorg-projects.blogspot.com/2008/08/primordial-tradition-with-huston-smith.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>0</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-8398674930032574448</guid><pubDate>Wed, 20 Aug 2008 16:46:00 +0000</pubDate><atom:updated>2008-09-04T15:54:40.456+02:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Ellul Jacques</category><title>Jacques Ellul, The Technological Society (note de lectura)</title><atom:summary type='text'>The author of this notice is Silviu Man.VINTAGE BOOKS, ALBERT A. KNOPF,  INC., 1964(originally published in French as La Technique ou l’enjeu du siècle, Librairie Armand Colin, 1954)CHAPTER 1 – TECHNIQUESTechnique (as J. Ellul uses the term – S.M.) is the totality of methods rationally arrived at and having absolute efficiency (for the given stage of development) in every field of human </atom:summary><link>http://elkorg-projects.blogspot.com/2008/08/jacques-ellul-technological-society.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>0</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-5381339526197789346</guid><pubDate>Sat, 16 Aug 2008 08:34:00 +0000</pubDate><atom:updated>2008-09-11T11:22:41.091+02:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Nitobe Inazo</category><title>Inazo Nitobe, Bushido, spiritul Japoniei (o prezentare a gândirii japoneze), (note de lectura)</title><atom:summary type='text'>Traducere Maria-Eugenia Bica. Casa de editură Paradigma, Cluj-Napoca, 2007 Prefaţă la prima ediţie (1905). Fără înţelegerea feudalismului şi sistemului Bushido, ideile morale ale Japoniei de azi sunt un caz închis. Cartea de faţă reprezintă ceea ce autorul a aflat în cursul conversaţiilor din familia sa, ceea ce i s-a spus în zilele tinereţii sale, când feudalismul mai era încă în viaţă. “Căci nu</atom:summary><link>http://elkorg-projects.blogspot.com/2008/08/inazo-nitobe-bushido-spiritul-japoniei.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>0</thr:total></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-10648525.post-7426115211209956629</guid><pubDate>Thu, 14 Aug 2008 17:23:00 +0000</pubDate><atom:updated>2008-08-18T13:28:31.221+02:00</atom:updated><category domain='http://www.blogger.com/atom/ns#'>Soljeniţîn Aleksandr</category><title>Aleksandr Soljeniţîn, Lumea sfărâmată (text integral)</title><atom:summary type='text'>DISCURSUL LUI ALEKSANDR SOLJENIŢÎNLA UNIVERSITATEA HARVARD (8 IUNIE 1978)Sincer, sunt foarte fericit că mă aflu aici, în mijlocul vostru, cu prilejul celei de-a 327-a aniversări de la înfiinţarea acestei atât de vechi şi de ilustre universităţi. Deviza Harvard-ului este VERITAS. Adevărul însă e foarte rar plăcut auzului; el este mai întotdeauna amar. Discursul meu de astăzi conţine o parte de </atom:summary><link>http://elkorg-projects.blogspot.com/2008/08/aleksandr-soljenin-lumea-sfrmat-text.html</link><author>noreply@blogger.com (Radu Iliescu)</author><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>0</thr:total></item></channel></rss>